M. S. Sikder: M. S. Sikder: Duty of a Muslim: "Bismillaheer Rahmaneer Raheem"
And mothers shall give suck to their children for two whole years; this is for those who desire to complete the suckling. And the man to whom the child belongs shall be responsible for their (the mothers’) food and clothing according to usage. No soul is burdened beyond its capacity. The mother shall not make the father suffer on account of her child, nor shall he to whom the child belongs make the mother suffer on account of his child, and the same is incumbent on the heir. If they both decide upon weaning the child by mutual consent and consultation, there is no blame on them. And if you desire to engage a wetnurse for your children, there shall be no blame on you, provided you pay what you have agreed to pay, in a fair manner. And fear Allah and know that Allah sees what you do. And those of you who die and leave wives behind, these (wives) shall wait concerning themselves four months and ten days. And when they have reached the end of their period, no sin shall lie on you in anything that they do with regard to themselves according to what is fair. And Allah is aware of what you do. And there shall be no blame on you in throwing out a hint regarding a proposal of marriage to these women or in keeping the desire hidden in your minds. Allah knows that you will think of them in this connection. But make not a contract with them in secret, except that you say a fair word. And resolve not on the marriage tie until the prescribed period reaches its end. And know that Allah knows what is in your minds; so beware of it. And know that Allah is Most Forgiving, Forbearing. It shall be no sin for you if you divorce women while you have not touched them, nor settled for them a dowry. But provide for them — the rich man according to his means and the poor man according to his means — a provision in a becoming manner, an obligation upon the virtuous. And if you divorce them before you have touched them, but have settled for them a dowry, then half of what you have settled shall be due from you, unless they remit, or he, in whose hand is the tie of marriage, should remit. And that you should remit is nearer to righteousness. And do not forget to do good to one another. Surely, Allah sees what you do. – The Holy Quran 02: 234–238.
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And mothers shall give suck to their children for two whole years; this is for those who desire to complete the suckling. And the man to whom the child belongs shall be responsible for their (the mothers’) food and clothing according to usage. No soul is burdened beyond its capacity. The mother shall not make the father suffer on account of her child, nor shall he to whom the child belongs make the mother suffer on account of his child, and the same is incumbent on the heir. If they both decide upon weaning the child by mutual consent and consultation, there is no blame on them. And if you desire to engage a wetnurse for your children, there shall be no blame on you, provided you pay what you have agreed to pay, in a fair manner. And fear Allah and know that Allah sees what you do. And those of you who die and leave wives behind, these (wives) shall wait concerning themselves four months and ten days. And when they have reached the end of their period, no sin shall lie on you in anything that they do with regard to themselves according to what is fair. And Allah is aware of what you do. And there shall be no blame on you in throwing out a hint regarding a proposal of marriage to these women or in keeping the desire hidden in your minds. Allah knows that you will think of them in this connection. But make not a contract with them in secret, except that you say a fair word. And resolve not on the marriage tie until the prescribed period reaches its end. And know that Allah knows what is in your minds; so beware of it. And know that Allah is Most Forgiving, Forbearing. It shall be no sin for you if you divorce women while you have not touched them, nor settled for them a dowry. But provide for them — the rich man according to his means and the poor man according to his means — a provision in a becoming manner, an obligation upon the virtuous. And if you divorce them before you have touched them, but have settled for them a dowry, then half of what you have settled shall be due from you, unless they remit, or he, in whose hand is the tie of marriage, should remit. And that you should remit is nearer to righteousness. And do not forget to do good to one another. Surely, Allah sees what you do. – The Holy Quran 02: 234–238.
https://sikdermohd1.wordpress.com
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| Ahsan Manjeel, Dhaka |
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